How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 23:57
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I am like a fish out of water,
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I serve the One Lord, and not any other. ||2||
I wasted my whole life in the city of Shiva;
What is your best forbidden sex story that felt so right?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
CONCLUSION:
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
As long as the mind is filled with the desire for heaven,
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Have husbands and wives ever had a threesome with someone in real life? How did it happen?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Are there any more 'nun' jokes?
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Without looking into one's heart, how can one reach paradise?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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Hari is in the East, Allah is in the West.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
These morons know nothing, they wander about in ignorance,
How do you write a letter to your uncle who sent you money for your birthday outfit?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Sant Kabir was staunchly against cow slaughter.
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— Kabir, III.2, Translated by Rabindranath Tagore
For many years, I practiced penance and intense meditation at Kaashi;
To him who is high-minded, these teachings will be illuminating.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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NOW…
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
One Universal Creator God. By The Grace Of The True Guru:
Now here in this verse
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I am a sacrifice to You, O my True Guru.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There, where millions of Krishnas stand with hands folded,
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
One day, a desire welled up in my mind.
With inadequate devotion, how can anyone swim across? ||4||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
At the time of my death, I moved to Magahar. ||2||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Says Kabeer, this is what I say:
Sain (a barber)
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I went to God's place, and worshipped Him there.
All the men and women of the world are His living forms.
If God be within the mosque, then to whom does this world belong?
Where should I go? My home is filled with bliss.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Wherever I go, I find water and stones.
From Guru Granth Sahib ji - Ang 1195
Raamaanand's Lord and Master is the All-pervading Lord God.
Let’s see what Gurbani has about Ramanandacharya’s views.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Shvetashvatara Upanishad (6.23)
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Ramarchan Paddati gives more info about his teachings.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
If Ram be within the image which you find upon your pilgrimage,
Kaashi and Magahar - I consider them the same.
I am not a Hindu, nor am I a Muslim.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Gauree, Kabeer Jee, Panch-Padas:
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I left Benares - I had little common sense. ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
You are totally pervading and permeating in all.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Ravidas (a chamar shoemaker)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Raamaanand Jee, First House:
— Kabir, Ramaini 1, Translated by David Lorenzen
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Sadhna (a Muslim butcher) and
That God showed me the Guru, within my own mind. ||1||
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Let's look at the views of Sant Kabir
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I have searched through all the Vedas and the Puraanas.
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How can they kill the mother, whose milk they drink like that of a wet nurse?
Because in my previous life, I did not practice penance and intense meditation. ||1||
I would go there, only if the Lord were not here. ||2||
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Look within your heart, for there you will find both Karim and Ram;
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
— Kabir, II.57, Translated by Rabindranath Tagore
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Says Kabeer, unto whom should I tell this?
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
He does not dwell at the Lord's Feet. ||3||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Now tell me, Lord, what will my condition be?
Kabir (a weaver)
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
then who is there to know what happens without?
That Kabeer died chanting the Lord's Name. ||5||15||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
You have cut through all my confusion and doubt.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥